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History Notes Reformation to Revolution 1517-1789 Notes

Toleration Persecution And The State Notes

Updated Toleration Persecution And The State Notes

Reformation to Revolution 1517-1789 Notes

Reformation to Revolution 1517-1789

Approximately 40 pages

Extremely useful alongside the "magic and witchcraft" notes as they compliment each other. These notes detail the various ways in which religious pluralism and the development of centralised state affected toleration and persecution and different examples of toleration throughout Europe.

Notes concerning the development of cities throughout the early modern period, specifically focused on European cities. Details of the different ways in which various cities developed alongside historiographic...

The following is a more accessible plain text extract of the PDF sample above, taken from our Reformation to Revolution 1517-1789 Notes. Due to the challenges of extracting text from PDFs, it will have odd formatting:

Toleration, persecution and the State

Notes:

  • The views on toleration and persecution are widely focused on the toleration/persecution of other Christian denominations, completely ignoring Judaism and Islam

  • Treaty of Augsburg 1555

  • Treaty of Westphalia 1648

  • The increase in witch hunting after the Reformation

Lecture:

The Impact of Religious pluralism:

  • Pluralism; more than one religious group

  • Could lead to persecution…

    • Massacres

  • … Or toleration

    • Compromise & coexistence

  • A destabilising force?

  • Influence on state development?

State development:

  • Historians argue for importance of state gaining:

    • Monopoly of armed force

    • Monopoly of taxation

  • Schilling, Harrington and Smith argue for importance of state’s monopoly of religion

  • Official state churches emerged like the Church of England

    • Tried to control peoples spiritual belief

    • Lots of preaching

    • Use of the printing press

    • Promotion of a similar religious message on a national scale

  • If all the people in a country believed in the same religious message, they would be less likely to question the authority of their rulers, whom their God apparently has chosen

  • This was the opposite of the localisation of religion seen throughout medieval Europe

  • Religion was promoted to stimulate the development of the state

  • Religion used to override local identity

  • If you wanted to be a government official you would have to belong to the state church

    • Even in the Dutch Republic

Confessionalisation model (Schilling):

  • Confession - the document that spells out the belief system of a given church

  • In both Catholic and Protestant countries we see:

    • More bureaucracy to impose a single religion

    • Widening field of state activity – e.g. moral regulation

    • Religious identity can bind nations together

    • Enhanced religious position of rulers

  • This confession-building occurred through social-disciplining; stricter enforcement by the churches of their particular rules for all aspects of life in both Protestant and Catholic areas

  • Treaty of Augsburg establishes where you live determines your religion and within that area no other religion can be tolerated

  • Only some features of Confessionalisation model present in every country

Critique of Confessionalisation Model:

  • Weakness of state power

  • Reality of widespread religious pluralism

  • Controlling what people think is harder than controlling what people do

Existence of some forms of toleration:

  • France

    • Formally tolerates Protestants (Huguenots) from 1585 – 1685; Edict of Nantes

    • Edict revoked in 1685

  • England

    • Some toleration of Catholics

    • Toleration act for English Protestant ‘Dissenters’ (1689)

    • English toleration fluctuates according to how the state acts towards Catholicism

  • Poland-Lithuania

    • Confederation of Warsaw 1573

      • Extended religious tolerance to the nobility and free persons and is considered the formal beginning of religious freedom in the Polish-Lithuanian commonwealth

  • Transylvania

    • Declaration of Torda (1568)

      • Recognised legal status of all religions in the country

      • Religion is faith and therefore in Transylvania it was not allowed to persecute someone because of their religion

  • When persecuted religious minorities gained power, they often began to persecute other religious minorities and therefore...

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