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Politics Notes Gender and Development Notes

Theorizing Gendering Development Notes

Updated Theorizing Gendering Development Notes

Gender and Development Notes

Gender and Development

Approximately 12 pages

Gender; Women in Development (WID) approach; social reproduction; Gender and Development (GAD) approach Waves of feminism; Liberal/Western feminism; feminist standpoint theory; Black feminism; intersectionality; Postmodern/Postcolonial feminism; Hashtag feminism; online activism Sex; gender; crisis of masculinity; performativity; Judith Butler; hegemonic masculinity; gendered vulnerability; the inclusion of men/masculinities; domestic violence; feminist masculinity; loving politics Microfinance; ...

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Theorizing Gender & Development

QUESTIONS

  • How might looking at ‘gender’ rather than ‘women’ add value to development research and policy?*

  • Is gender mainstreaming in development policy a political co-option?

  • Critically assess the limitations of the Women in Development (WID) approach in light of Gender and Development (GAD) and intersectionality*. [2018]

  • Evaluate the linkages that exist between more recent commitments to gender equality by Northern policymakers and earlier approaches to poverty reduction, framed by the WID approach. [2017, 2015]

  • Critically assess the legacies and limitations of the WID approach [2016]

  • Critically assess the WID approach as a means of addressing the inequalities faced by women in development processes. [2014]

  • Critically assess the contributions made by GAD scholars in addressing the limitations of the WID literature. [2013]

CONCEPTUALIZING ‘GENDER’

(see: 1.4 ‘GENDER & MASCULINITY’)

  • Gender – ‘the process by which individuals who are born into biological categories of male or female, become the social categories of men and women through the acquisition of locally-defined attributes of masculinity and femininity’ [Kabeer, 1991]

  • Widely used, yet widely misunderstood and often conflated with ‘sex’ or ‘women’

  • By assuming my gender is ‘obvious’ (perceptible) and thus ‘irrelevant’ when introducing myself, I am benefiting from cisgender, binary privilege – ‘implies that ‘masculine’ and ‘feminine’ traits together constitute and exhaust the whole of human possibilities’ [Delphy]. Gender distinctions matter when society does not accommodate/recognize you.

  • Fa’afafine – translation: ‘in the manner of’ (fa’a) + ‘woman’ (fafine) – are individuals who identify as non-binary in Samoan culture. It defies Western categories of ‘transgender’, ‘homosexual’ and ‘transvestite’.

CONCEPTUALIZING ‘DEVELOPMENT’

In the early 1970s, a general disenchantment with development efforts in Third World countries led to a search for alternative strategies, and a growing awareness that women (addressed entirely in the context of their reproductive roles) were peripheral to development research/practice.

WOMEN IN DEVELOPMENT (WID)

Key ideas

(see: PO381 1.4 ‘LIBERAL FEMINISM’)

  • Ester Boserup’s landmark study Women’s Role in Economic Development (1970) argued that development plans were ‘male-biased’, and that it sidelined women and their contributions to the Third World, especially in agricultural economies.

  • Her book – coupled with the resurgence of liberal feminism* in Northern countries – inspired considerable scholarship on the issue of women’s marginalization in development. WID advocates sought to integrate women into the development paradigm by improving their income-earning potential in the public sphere.

Strengths
  • UN’s designation of 1975 as ‘International Women’s Year’, and the UN Decade for Women (1976-85) gave visibility to the major preoccupations of women around the world:

  • Improved educational & employment opportunities;

  • Equality in social & political participation;

  • Increased welfare services.

  • Generated new research, including analytical case-studies on the impact of development projects on rural women.

...

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