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History Notes Witch-craft and witch-hunting in Early Modern Europe (OS8) Notes

Necromancy And Folk Beliefs Revision Notes

Updated Necromancy And Folk Beliefs Revision Notes

Witch-craft and witch-hunting in Early Modern Europe (OS8) Notes

Witch-craft and witch-hunting in Early Modern Europe (OS8)

Approximately 57 pages

Detialed revision notes and essay points on necromancy and folk beliefs, gender and social factors (age, economic status etc...), demonic possession, possible exam questions and notes on the set texts. Also included is tutorial essays on children and witchcraft, possession, gender, Scotland / England / Wales comparison and necromancy and folk beliefs....

The following is a more accessible plain text extract of the PDF sample above, taken from our Witch-craft and witch-hunting in Early Modern Europe (OS8) Notes. Due to the challenges of extracting text from PDFs, it will have odd formatting:

Possible questions • • To what extent could the diabolisation of witchcraft alter belief in fairies and other folk traditions? (2017) What benefits did individuals experience through interacting with beings from the realm of spirits? (2018) General • • • • Witchcraft gained a specific association in the Early Modern witch-craze: malefice I.e. the premeditated, malevolent use of magic to cause harm, which also involved ritualistic worship of, and copulation with, the devil Folk beliefs throughout Europe on magical beings who would often protect communities persisted before and after witch-trials began to grow after the 15th century Elite demonology began to conflate some of these beliefs with ones of witchcraft, despite lacking the diabolical element as their power was believed to be designated at birth One common aspect is the sabbath, as many supposed magical beings took part in nocturnal meetings and flight - heretical groups were also believed to do so, perhaps increasing the malevolent associations The sabbath Formation of the malevolent sabbath • • • • • • Sabbath = 'the nocturnal meeting of witches and sorcerers' (Carlo Ginzburg) A concept with 'a very long history' (Robin Briggs) when reduced to its core idea of a 'nocturnal meeting', not always associated with witchcraft European long-standing notion of the deviant or heretical group who would hold such meetings - usually a socially marginalised 'scapegoat' similar to what witches would become - I.e. in France in 1321 and 1347 Jews and lepers were accused of poisoning wells and rivers with the plague, and were accused of conspiring at night to do so Concept of the sabbath thus a way of confirming a local conspiracy and the fear of 'an enemy within' (Ginzburg) Nocturnal meetings also a means to perform beneficent magic, I.e. the Benandanti who battled against maleficent witches at night Witchcraft beliefs involve a conflation of these two types of sabbat-like meetings: conspiracies surrounding marginalised groups and the meetings of beneficent / benign groups - Waldensians, who held secretive meetings at night to avoid authorities, were declared heretical by the Catholic Church in 1184 and began to be depicted as witches, taking part in night-flying and sabbaths - shows local beliefs being swept up into learned demonology and tainted as evil Beliefs about the sabbath

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