General History VIII - Calvinism Revision
Menna Prestwich, International Calvinism 1541-1715 (Oxford, 1985).
Introduction
1541
Calvin starts disseminating his copious writings.
A European religion
Calvin himself would have rejected the term ‘Calvinism’.
What does he believe?
Not principally about predestination
Christ died for all men
Eucharist was more than a commemorative service, though less than a Lutheran service.
Strict hierarchy of the Consistory.
Doctrine
Salvation through Christ
Absolute authority of the Bible
Sola scripture giving equal weight to Old and New Testaments.
Emphasises the importance of family
Father must set the moral tone with Bible-readings and instruction through the catechism, adjuncts of the sermons.
Consistories
Calvin
Believes in parity between churches
Believes in destruction of priestly hierarchy.
1559
First synod of the French Reformed church
Issued the Discipline and a Confession of Faith
1571
Confessions of La Rochelle and Emden.
Reinforce solidarity.
International solidarity
1572
La Rochelle besieged, magistrates get a loan from the city of London
1589, 1590, 1602
When Geneva was threatened by the Dukes of Savoy, Swiss Protestant cantons, the Count Palatinate, states of Holland and Frisia, all responded with loans.
Dutch Revolt
Huguenot nobles know the Netherlands nobility.
Don’t overstate
Frederick III
Palatinate sends troops but at heavy cost
Aim
Not to adapt to society, but to cast society in a new mould.
Consistories
How do these work?
Elders get re-elected and co-opted transforming the consistory into an oligarchy.
Vindicaiae contra Tyrannos (1579)
Impossible to shake off the legacy of this.
Social background
Le Roy Ladurie
Shows in Languedoc, Calvinists ranged from peasants of the Cevennes to the rich merchants of Nimes.
Commercial enterprise?
Olivier de Serres
Celebrates in his Le Theatre d’Agriculture (1600) the dominance of Protestants in the silk industry.
Enemy of art?
Calvin condemned iconoclasm
He condemned the veneration of images as idol worship, but he resented mob action, insisting nothing should be done except under the direction of the magistrates.
Patrognage
United Provinces
Provided Calvinist painters with a court and affluent burghers who like to buy pictures.
Henri IV
Crown bestow lavish commissions
What was Calvinism then?
Synod of Dort (1618)
A harsh, austere and intolerant creed.
Double predestination
Quite a forbidding and divisive dogma
Requires absolute conformity
But equally, led to bigotry and hypocrisy.
Awkward consequences
Calvin not really Calvinist
Beza
Is the one who really pushes double predestination, and Calvin’s humanism, his flexibility and opportunism on issue of church government is ignored.
Chapter 1: Calvin by Richard Stauffer
Calvin was born in 1509, in Noyon, Picardy.
He studied for a Master of Arts in 1528, before turning to law because its study brought ‘wealth to those who pursue it’.
His first major research project was Commentary on Seneca’s ‘De Clementia’ (1532): a work largely of philosophical discussion.
Life changes in 1533:
Nicholas Cop attacked those who challenged the Reformists, but most think Calvin wrote this address.
Calvin’s Thought
He owed much to Martin Luther, derived much ecclesiology from Bucer and was on the best of terms with Melanchthon. He had been won over to the Reformation, but remained a humanist.
Indebted equally to St Bernard of Clairvaux, St Thomas Aquinas and Duns Scotus.
Assiduously studied Augustine, with whom he felt a deep affinity.
Themes in Institutes of the Christian Religion:
(IV) Alastair Duke, ‘The Ambivalent Face of Calvinism in the Netherlands, 1561-1618’
March 1581
The State of Holland outlawed the Mass, after the Abjuration of Philip II over the United Netherlands.
But how many Calvinists actually reside within the United Netherlands?
1/10 Hollanders are Reformed
1600
Majority in Netherlands are Roman Catholics.
Census 1622
Den Briel
Small fishing town
Around 1/5th of the population were Reformed
Alkmaar
Just 5% of the 1,200 people are Calvinists.
Around 6% of the population were Calvinists.
Further slow growth outside Holland and Zealand
People aren’t convinced by the Heidelberg Confession.
1588
One Ds. Johannes Hartmann left Heusden because of the godless conduct of its inhabitants.
Lack of enthusiasm to the Sea Beggars in Holland, 1572?
Much resilience from the Old Church
How do we explain the success of the Calvinists therefore?
Local Catholic churches
Put into disrepute
Reformation in Low Countries
No longer a three-stage rocket (Lutheran, Anabaptists, Calvinist phases).
More directed by a politique arm.
Calvinists were not endorsed wholeheartedly by the States.
A coherent religious policy?
More the fear of Spain and the concern not to drive Dutch Catholics into enemy arms.
States
Blunted repressive anti-Catholic measures
In short
Not interested in forwarding Calvinist interest in Dutch society than to render Dutch Catholicism politically docile.
Slow growth of Calvinism in the Netherlands.
Self-imposed?
Calvinists insisted Communion was only for those who were Calvinists.
Distinguished between ‘children of the world’ and ‘those of the Church’
Gaspar van der Heyden
1573
Said it was more important to spread the Gospel than Reform the Netherlands.
Other influences.
Lutheranism
Many flocked to Wittenberg to hear Luther speak.
After Peasant’s War
Philip S. Gorski, Disciplinary Revolution: Calvinism and the Rise of the State in Early Modern Europe (Chicago, 2008).
A disciplinary revolution that comes about through the close links between confessionalisation, social-discipline and state power.
Weber
The Protestant Ethic
Saw state as a product of Western rationalism, but also Calvinist doctrine of double predestination
Problematic.
Weber
Argues that communal discipline tends to be more intensive than hierocratic discipline.
Ecclesiastical discipline?
Calvinists and state spirit
Not content with merely a disciplined Church: they wanted a disciplined society.
Led to a connection between protestant ethic and spirit of the state.
They were the first to take charity and make it a rational system of ‘poor relief’.
Calvinists and political revolution
They aspired to the political ‘domination of the religious virtuosos belonging to the church’ and the ‘imposition of godly law upon the world’.
Chapter 2: Disciplinary Revolution from Below in the Low Countries
What impact did religion have on social order and discipline?
Dutch Revolt (1565-1589).
Charles and Philip
Work hard to control Low Countries.
Attempt to impose absolutist rule.
1559 – we know Philip II tries to create new bishoprics, and in 1572, institutes the Tenth Penny, Fifth Penny and Hundredth Penny Taxes.
Converges with a Protestant upsurge.
Calvinist hedge-preachers are running across the Low Countries
1572
Sea Beggars at Brielle
A rag-tag band of 1,100 Calvinists
They ‘open’ churches and ‘liberate’ much of Northern Netherlands.
1585
By this point, only Holland, Zealand and provinces around this, are in ‘rebel’ control.
Nonetheless
The Northern states are now a Republic as a fait accompli.
Why?
Failure of the Spanish Armada (1588)
Johan von Oldenbarenvelt
Grand Pensionary of Holland
Maurice of Nassau
Son of William
Instils discipline in the ranks of the military.
1609
The independence of the United Provinces is secured.
What is the UP
Seven northern provinces
Holland, Zealand, Utrecht, Freisland, Drente, Overijssel.
Power
Technically in the States General, but really in the Stadtholder, provincial estates and city magistrates.
Multi-confessional
Calvinism
Enjoys special status, legal and financial privilege and secures the allegiance of the population.
Catholicism
Grudgingly tolerated.
State
Where republicans and Calvinists got much but not all they wanted.
Why did the Revolt happen?
Resentment
Dutch grandees v Spanish court
Proto-absolutist Philip policies
Taxes without Estates-General consent
Centralise power in Brussels
Calvinist militancy
Critically,
It’s how these 3 factors interact that matters.
Dutch State
Not centralised; much variation
Run on a town level
Laws drawn up by a city council and enforced by local magistrates.
Philip S Gorski, The Disciplinary Revolution: Calvinism and the Rise of the State in Early Modern Europe (Chicago, 2001).
Chapter 2: Disciplinary Revolution from Below in the Low Counties
William Aglionby, 1669
The Dutch revolt ‘render the Constitution of the State…more robust and athletik’.1
1560s
Calvinist movement had a national following
1566
Large group of noblemen went to Margaret of Parma, presented letter demanding the retraction of the anti-Protestant edicts.
Iconoclastic fury of the Dutch
1567
Alba arrives
Native nobles dismissed and top administrative posts in Brussels are given to Spaniards again.
1572
Second round
Sea Beggars
A ragtag band of 1,100 Calvinist desperadoes.
They ‘liberated’ Northern Netherlands and ‘opened’ Churches.
Fast forwards a little
1581
The United Provinces set up (brokered by the Utrecht Union)
By 1585
Note that Parma has conquered everything so that only Holland, Zealand remain.
New leader needed
Potentials
One