Ottoman Empire Revision
Metin Kunt and Christine Woodhead (ed). Suleyman the Magnificent and his Age (Longman, 1995).
Chapter One: Metin Kunt ‘State and sultan up to the age of Suleyman: frontier principality to world empire’.
What is Suleyman’s empire?
Not a coherent geographical region.
There was no word for ‘Turkey’ in the Ottoman language, this is not a Turkish Empire.
Muslim Ottomans call themselves ‘Rumi’.
Devlet-i al-i Osman: ‘the domains of the house of Osman’: the Osmanli dynasty is the state.
Gazi ideology
Fighting not simply as an unprincipled raider, but for the glory of Islam.
Murad I secures for the Ottomans the title of the only true gazis.
Gaza was the greatest virtues; Ottomans the most virtuous gazis.
Significance
Bound the beys of Anatolia and Balkans to the Ottoman empire.
Ruler’s household
Mamluks
Foreign servitors captured in battle from the infidels.
The Ottomans are cleverer
They take recruits from inside the realms.
Military
Janissaries
Household infantry
Most prestigious are the cavalry divisions
Sipahi, Silahdar, uleficiyan, gureba
Staffed by palace pages recruited through devşirme
How do the Ottomans takeover so easily?
Social features
Anatolia Turkmen emirates are similar in character
Syncretic practice abounds
Though Islam was perfect, it was not much different from Judaism and Christianity.
Networks
Ahi organisations and guilds, of which the sultan was a member.
Religion
Sufi communities
These guys reinforce the teachings of the religious elite, the ulema.
Popular
Non-dogmatic, exuberant brand of Islam mean they connect well with brotherhoods.
Formation of dervish convents and merchant afii lodges.
Taxation
Yes
Peasant pay the jizye capitation tax, but they don’t have to pay any feudal obligatory money anymore.
Mehmed
Establishes an Ottoman imperial tradition
The Ottoman sultan
Styled as an Islamic sultan, a great khan of Inner Asia and a Roman Caesar
Updates legal corpus
Expands sultanic power to the civil-religious sphere through taking over of vakif.
Does so through the creation of a prestigious and large imperial household.
(II) Towards Suleyman’s World Empire
Selim’s empire
There are people threatening the Ottoman Empire
The Safavid, Shah Ismail I
1514,
Chaldiran, he obliterates the Safavid army and captures Tabriz.
A victory of janissary muskets and field artillery firepower.
Swerves south
1516-17
Relgious
Seizes Mecca and Medina: makes himself defender of the holy cities and thus the most important ruler in the Islamic world.
Economic
Suez is the link to the Indian Ocean and Asian spice trade.
Suleyman’s Empire
Rhodes, Belgrade, Mohacs,
Sea
Barbarossa destroys a Christian fleet in 1538 and captures Tunis.
1566
Final campaign
Szigetvar.
(III) The Ottoman State as a Dynastic Empire
Sultan Suleyman
Claim to be the universal defender of Islam, the caliph.
Sultan’s revenues
Generated from the havass-I humayun
Revenues from developed towns and lucrative mining nd forestry districts
A stream higher than any Vizier’s.
Who are the ruling elite?
These men are Ottomans
Only first generation Muslims!
Not in an ethnic sense, but a cultural-political sense.
A few ethnically Turkish
But not given high office really.
Institutions
The Divan
Not household but ‘state’ officers
Viziers
Former district governors, governor-generals of provinces
Given a dirlik, a ‘living’ to live off
High-state judges
One from Rumeli, one from Anatolia
Jurists
Interpreters of sultanic kanun law and responsible for edicts, firmans and other documents.
Kadis
State judges
Get their money from legal fees that they hear in court.
The umera system and payment
These are the governor-generals and military commanders
Payment
Timar
Assignation of annual revenues, in cash, from a particular village or villages to pay for his needs while he campaigns.
Commanders
Get market or urban revenues.
The more dirliks a commander has, the more men he is expected to field.
A Vizier might be so lucrative in dirliks he must field thousands of men.
This system makes one a participant in the Ottoman state.
Household
Reaches 30,000 in the reign of Suleyman.
Implicit of the extraordinary wealth in the havass-I humayun.
The Ottoman State
Thus,
The state has the sultan at its apex, is not dominated by one ethnic group, has no geographical barriers and most administrators come from his household itself.
Inclusive polity
Sultan’s power reached his lowliest subject through his officials, umera and ulema and can provide protection and justice.
His kanun is sophisticated, open to all subjects and technically, all could appeal to the imperial council.
Justice
The kanun-I Osmani or ‘Ottoman law’ is administered throughout the empire
A dynastic empire
Virtuous
Because no-one group is favoured.
Problematic
Succession
No principle of primogeniture or consanguinity which they talk about in France.
‘May the best man win’.
Irritable princes
Selim I dethroned his father; Bayezid was rumoured to have overthrown his.
Suleyman himself
Intervenes
In 1553, has his own son Mustafa strangled.
Metin Kunt, Introduction
Dirliks
A dirlik-holder, no matter how small, was an independent official.
The official uses this to maintain his household, pay his wages, officers and retinues.
Different sorts of revenue collectors
District governor
May command the troops throughout the whole sancak, but only directly runs the villages within his hass income.
If his ambit comes within the hass of a provincial governor, or indeed, the havass-I humayun, than they take precedence.
Administrative activity, regularised by the provincial kadi magistrates.
Dirliks
Virtues
Not feudal – dirlik holders don’t own the land itself, just the revenues coming from it.
Non-hereditary.
Peasants
Not serfs, they own plots of arable land, of which money is given to the member of the umera.
Larger dirliks
Commercial revenues of cash
Thus, the sultan has a direct interest in the free flow of trade important for the realm but also for the sultan and his ruling elite.
‘Ottomanisation’
‘core provinces’
Anatolian and Balkan areas.
Stages
Suzerainty Conquest (Ottomans arrive with regulations and registers) then kadi magistrates arrive dirliks appointed.
Not inevitable process
Many are just made vassals and remain like that.
‘Two-tier’ arrangement
Geza
Autonomy
Khan of Crimea, Kurdish chiefs in the mountainous border zone between Ottoman and Safavid.
Pragmatism
The aim is to establish central authority without local intermediaries, but in practice Ottoman statesmen had to be pragmatic.
Saliyane system
An example of pragmatism to cope with increased revenue.
Here,
Provincial governors did not collect their own revenue but were paid in an annual direct cash amount out of taxes raised in that locality by other agents.
No provincial dirlik-holders
Soldiers received daily wages.
Only possible where a high ranking Ottoman official resided and with a high revenue stream with local agents.
Changes
The ‘household’ becomes very blurred
No longer resting at the imperial centre
For instance,
Detachments of the household retinue would be stationed in imperial provinces (benefitting from havass revenues).
Painful change?
So complex a financial bureaucracy emerges from royal household into an increasingly distinct government department.
Sultan’s image
Becomes distant because all the levels of bureaucracy
Takes on a more ‘imperial posture’ as opposed to his old status as ‘warrior-king’.
Decline Thesis
Same features (already prevalent in Suleyman’s age) are seen as ‘decline’ after Suleyman’s death!
Janissaries given provincial duties
Complex financial bureaucracy
Detachment of imperial household
Rise of the tax-farmer and Vizierate agent
Shift to the annual cash payment system of saliyane.
What happens though?
Cash outlay outstrips cash supply
Leads to the debasement of the silver coinage causes a great reaction.
Led to serious provincial disturbances in Anatolia in 1591.
Futility of thesis
The features of decline attached to Suleyman’s successors were prevalent in his lifetime.
‘Times of trouble’
More an attempt in a millennial age to confront challenges in a changing and widening world
Rather,
An age of transition a process which achieves equilibrium in the seventeenth century.
Colin Imber, ‘Ideals and legitimation in early Ottoman history’.
How do Ottomans justify the sultan’s rule?
The principle of unity is extremely simple: loyalty to the sultan.
Sultan’s justifications
(I) Gazi
Presentation of Sultan and his followers as gazi warriors: Warrior of the Faith, hailing from the şeriat, holy law of Islam.
Finds its way into popular Turkish literature gazis played the role of the hero against the infidel Christian.
Warrior-saint, Sari Saltuk’s battles against the infidel.
Shift
The gazi becomes synonymous with the sultan almost entirely alone.
Holy War (Gaza)
Justifies Ottoman rule.
One
Portrays sultan fulfilling canonical obligation.
Two
Gives them a canonical right to rule the territories which they had conquered from the infidel.
Problem
Sultan has conquered Muslim land too. They say he is stopping Muslims oppressing Muslims by taking over.
(II) Legal Inheritance
Anatolia
Sultan’s press the claim they...