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Early Reformation Notes

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Background

! University of Wittenberg
! Great magnates of German states have more independence from the Holy Roman
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Emperor
Luther was in eastern Germany
Saxony -­‐ electoral part and ducal part
Central and eastern Europe -­‐ generally elected monarchy
Elector of Saxony is based in Wittenberg

! Wittenberg becomes a very important centre of Lutheranism




~ Founded in 1502 -­‐ very new university
~ Not many old universities at this time -­‐ oldest are Cologne and Leipzig
~ New university that has suddenly appeared

~ Luther is not well respected

~ Theses should not be expected to have much of a hearing
! Getting new ideas taken up depends on context

~ e.g. Kant in 18th century -­‐ Russian context

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! Luther comes from artisan/peasant stock

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~ Not a well-­‐to-­‐do background
Does not embrace humanist values of manners
~ Sees this as paganism
Melanchthon influences Luther => learns Greek
~ Prior to then he used the normal Vulgate
Burnt pagan books e.g. Aristotle
~ Luther disconnected Aristotle from the Church
~ Melanchthon's influence => Aristotle returns
Only wants to keep the Bible -­‐ very radical

! Conversion experience was very important
! Began as a totally devout monk



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~ Has an existential crisis
~ Is desperate to be saved -­‐ thought this was a small group
~ Had to do good works

~ Still convinced that he is sinful


! 1514-­‐5 begins lecturing at Wittenberg
! During the lecture series he has a sudden realisation that whatever we do we can never
reconcile ourselves with God because we are fallen people

~ Even is we do things consistent with God's will we are still sinning -­‐ we are being

selfish

~ Can't work just for the love of God


~ Different from the Renaissance -­‐ most negative view of human beings

anyone has ever had
! Way out in the atonement of Christ

~ Our insufficiency can be accounted for

~ Have to have faith in the atoning powers of Christ
! Yet not everyone is saved -­‐ have to accept it and hope

~ Faith is a gift given by God

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! Reads Paul's Epistle to the Romans -­‐ basis for sola fide

~ Jews could not fulfil laws

~ Christ offers human beings a way out -­‐ releases them from the need to obey
these rules


~ Everything the Church is demanding of us is wrong


~ The Church has distorted the Christian message

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! Tetzel in Ducal Saxony -­‐ infuriates Luther


~ Clearest example of what is wrong with the Church
~ Tetzel was a Dominican -­‐ Luther was a Augustinian

~ Hates him anyway => not unusual to be against him
! Different orders try to promote ideas at the expense of others
! Tetzel competes with the Elector of Saxony

~ Relics in Wittenberg -­‐ Frederick collected them

~ The economy of Wittenberg is greatly dependent upon pilgrims -­‐ Tetzel threatens

this


~ Luther is backed by the Elector -­‐ common enemy

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! Luther obtains the support of significant lay and religious figures

~ Sees him as just in attacking certain aspects of Catholicism e.g. Erasmus
From the beginning he works within an important context

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The Reaction to Luther's Theology

The situation by 1521
! Luther has made his theology clear
! Brought his ideas together in Loci Communes (1521) -­‐ written by Philip Melanchthon,
Luther's close supporter in Wittenberg

~ Sola scriptura

~ Sola fide

~ Rejection of the sacraments except the Eucharist and baptism

~ Rejection of transubstantiation

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! 1520 -­‐ Leo X condemned 41 of the 95 theses as heretical

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~ Formalised in a Papal Bull -­‐ Luther was openly defiant by putting it on a bonfire
1521 -­‐ Luther was summoned to the Diet of Wörms
~ Headed by Charles V -­‐ Charles is only 21 and is inexperienced
~ Luther has protection -­‐ Charles V guarantees him safe conduct
Decides to stick with his theology at the Diet => condemned as a heretic and an outlaw
Elector Frederick stages a kidnap of Luther => Wartburg Castle
~ Kept at the castle for a year to allow the issue to die down => becomes very
depressed and spends the time translating the Bible from Latin to German
A. G. Dickens -­‐ 'The mass sale of the vernacular scriptures proved the most irrevocable
act of the Reformation'
At the time of this Bible's production, Cardinal Aleander said that 90% of Germany
supported Luther -­‐ exaggeration but shows that he is gaining support

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The German Reformation -­‐ R. W. Scribner and C. Scott Dixon
(Basingstoke: Palgrave Macmillan, 2003)
pp. 1-­‐88

Some Reformation Myths
! Teleological viewpoint -­‐ Luther's ideals mean that the Reformation is is in existence =>
merely need to get people 'won over to it' (Bernd Moeller)

~ Popular support for the 'Reformation' -­‐ yet it was a long term thing
! Search for beginnings of 'modernisation'
! Term 'Reformation' did not appear until the 17th century
! Latin word reformatio -­‐ 3 uses

~ New legal code

~ Restructuring of a university study curriculum (used by Luther)

~ Religious -­‐ internal reform of the church
! Popular belief -­‐ reformatio would occur with a decisive intervention of God

~ Would be announced by a holy man or prophet sent by God -­‐ Luther
! Polycentric religious reform

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Religion and Reform
! What was the 'state of religion' before Luther?

~ Profound religious malaise -­‐ 15th century critical literature, low church
attendance and lack of education

~ Strong sense of devotion to the church and a powerful revival of piety at least 2

generations before -­‐ mysticism, asceticism, lay piety e.g. Devotio moderna, lay

confraternities and new religious cults such as those of St Anne or the Rosary


~ Issue of rural areas -­‐ less relevant

~ Problem was not too little religion but too much -­‐ spiritual burden


~ Luther

~ Hardly Christian at all -­‐ low levels of practice and poor understanding of the
fundamentals of Christian belief


~ Thin veneer over pagan beliefs
! Johan Huizinga (1924) -­‐ late medieval religion had a decayed sensibility => religious was
a matter of sense impressions and emotions
! 'Inadequate' religion -­‐ not true inward piety

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! Yet should look at different experiences without too many value judgements -­‐ Natalie
Davis, Euan Cameron and William A. Christian
! Beliefs

~ Providence -­‐ natural world reliant on God

~ Saints etc. -­‐ could pass on powers to places and things

~ Church tried to claim a monopoly and condemned 'superstition'

~ Primary role of preparing people for 'salvation' => sacraments


~ Blessings instead of magic


~ Sacramentals were more important than sacraments -­‐ more common in day


to day use => blessings and exorcisms
! Issue of clergy charging for sacred services
! Increased 'professionalisation' of clergy

! Injustice of having those in the 'religious life' being saved -­‐ not seen to behave well
! Private and group devotions

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! Luther -­‐ central perception that salvation had been achieved once and for all by Christ's

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death => was therefore unconditional
~ Freedom to religious belief
Scepticism about transubstantiation
~ Influenced by nominalism -­‐ late medieval philosophy which denied the reality of
universals, emphasised mysteriousness of God and placed great weight on the
powers of human reason
Oberman -­‐ nominalism employed a rational skepticism about the power of magic
~ Destroyed belief in sacramentals and even in the sacraments
Max Weber -­‐ the 'disenchantment of the world'
~ Removal of all intermediate causes between God and the laws of nature
Luther and many of his followers still continued to believe in the Devil, demons and
angels, ghosts etc.

! Imminence of the Last Days or the 'great change'
! Shared popular belief in the Antichrist
! Paradox that God was so absolute that sacraments were useless and blasphemous yet
the Devil still seemed to have power of the world and magic still appeared possible
! Limited impact of Reformation ideas, especially in the countryside -­‐ could be due to
magical perceptions of the world
! Luther was not the only such thinker -­‐ Lutheranism can be said to have been very limited
in impact

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The Reformation as an Evangelical Movement
! Religious enthusiasm -­‐ Germany in early 1520s

~ Biblical revival

~ Religious revival -­‐ work of the Holy Spirit
Drew on anticlericalism -­‐ priests as 'enemies of the
Gospel'
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~ Each Christian was free to find salvation
! Early capitalism and social conflict -­‐ Bible was used as an ethical standard

~ Clergy caused social grievances -­‐ economic privileges
Evangelical -­‐ attack on state of church and society, new way to salvation and how to
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improve life in this world
! Idealised image of the lay Christian -­‐ the 'common man'

~ Karsthans, the 'evangelical peasant' -­‐ no female ideals

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! Speed -­‐ work of God => printing

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~ New reading public
Yet literacy was very low in 16th century Germany -­‐ only 4-­‐5%
~ No more than 400k in total population of ~ 16 million
1517-­‐20 -­‐ 300k copies of Luther's writings were published => every reader could own at
least one copy
Oral communication -­‐ preaching revival even before Luther => lay-­‐funded
Many from Franciscans and augustinians -­‐ strong traditions of popular vernacular
preaching

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