MARXISM OVERVIEW
Materialism = Marx’s philosophical method
Commodification = from USE value to EXCHANGE value; M-C-M
Modernity = DRIVES commodification; as everything gets commodified – capitalism gets exposed
This is bolstered by globalization
Human vs. political emancipation = the former is the end-goal; the latter only changes the oppressor (not root)
PART of civil society emancipates itself, not mankind more generally (i.e., all forms of power)
Doubly-free laborer = is free to sell his labor; BUT is forced to do so - paradox
Vincent
Marx flirted both with determinism and non-determinism = evidence of both in his writing
Two examples:
Base and superstructure – causality vs interactive quality
Law and State – “executive committee” vs more nuanced POV
COMM theory of law and justice? No a priori rejection of law (e.g., alienation example)
Marx, Estranged Labor
Alienation from humanity coz worker can express labor (basic aspect of individuality) ONLY via privately-owned industrial production; four types (alienation from):
Product
Activity of work
“Species-being”
Other persons
Marx and Engels, Communist Manifesto
Exploitation has now become naked; bourgeoise will collapse eventually
Communists = different from proletarians; communism allows people to appropriate, just not subjugate labor
History of society = class struggle; bourgeoise gained power from feudalists
Bourgeoise must expand non-stop – crisis of over-production; always need to expand to new market
History will end because:
Class antagonisms = simplified
Exploitative relations have become naked (ideology not enough to mask it) = all self-interest
Bourgeoise must non-stop expand and revolutionize = leads to instability
Johnson
Racial capitalism – black worker is subject BOTH to capital AND white supremacy
There is NO capitalism WITHOUT slavery – e.g., Manchester wouldn’t have happened but for Mississippi
Black and white workers AREN’T the same – dynamic between capitalist EXPL and white SUPR
Slavery isn’t a residual, marginal form in capitalism (like Marx thought) – it’s in its very FABRIC
E.g., labor vs capital distinction – black people are BOTH
Pashukanis (+ Balbus, CMD)
Doesn’t look at functional RELAT between law and CAP – wants to understand the forms of CONSCIOUSNESS associated with law and legal form
There is an internal RELAT between commodity form and legal form
Commodity is form that wealth takes under CAP
CMD form is exchange RELAT under CAP = this explains the legal form as a SOC practice and forms of legal thought (the latter obscures “full reality” of SOC RELATs in CAP)
CMD = unity of use-value, and value (labor in the abstract)
Use-value – concrete qualities = e.g., satisfying hamburger (burger), thirst (Coca-Cola), vanity (e.g., haircut), etc.
If this is disregarded, one property remains – products of labor
If one abstracts from use-value characteristic of CMDs, one also abstracts from material constituents that make them use-values = includes distinct forms of labor needed to produce them; CMDs are no longer distinguished – altogether reduced to human labor in abstract
What makes CMDs values is property of being products of abstract labor
Quantity of abstract labor-time socially needed to produce CMD = value
Abstract labor = RELAT of SOC validation that is constituted in exchange
Abstract labor isn’t just labor-time used in production – social validation occurs only when brought into RELAT with other CMDs in exchange
Equality between different kinds of labor is only possible if one abstract from their real INEQ – one must reduce them to characteristic they have in common = expenditure of human labor-power (human labor in abstract)
Use-value gets equalized as abstract labor in exchange
Pashukanis’ main claim – legal subject and legal form are ALSO results of the abstraction of SOC RELATs that emerge in and through exchange of CMDs
Exchange is constitutive of abstractness of value; it is also constitutive of the legal subject (a “free and equal”, abstract subject with capacity to possess rights)
ERGO - way in which we see each other in CAP is deeply legal – we can mock freedom, equality etc., BUT it’s more than an ideological superstructure = we RELATE with each other as commodity owners
Man transformed into legal subject in same way a natural product is transformed into a commodity
Upshot of all this – as CAP is transcended into communism, law should also theoretically disappear (since legal form is intertwined with CAP ECON) = “withering away” thesis
You would still have rules (e.g., driving on rights side of road)
Althusser
Marx thought of each SOC as having levels – infrastructure (economic base, “unity” of productive forces/RELATs of production), and superstructure (two levels):
Politico-legal (law and State)
Ideology (religions, ethics, politics, etc.)
State has no meaning except as function of State power – State power (the objective of class struggle, i.e., gaining it) is different from State Apparatus
SA may survive collapse of State
After seizing State power, PROL must dismantle the BOU SA and replace it with a PROL SA, later on, the State itself must be destroyed (end of State power, and of all SAs)
SA itself consists of two layers:
RSAs
ISAs
Reproduction of RELATs of production is secured, mostly, via legal-political and ideological superstructure
Three key features:
All SAs function by repression and ideology (but it’s a matter of degree)
RSAs are centralized,...